Liszt and religion
My next recording project is most likely going to be the third volume of Liszt’s Années de pèlerinage, written in the last decade or so of the master’s life. An oft-overlooked but incredibly important aspect of Liszt’s personality and art was his deep religious devotion. He had a strong connection with Catholicism even in his youth, which found its most obvious musical expression at that time in the Harmonies poétiques et religieuses, a set of pieces that evolved between 1834 and 1851.
Années de pèlerinage, Book III was published much later, in 1883, with Nos. 5 and 7 dating from 1867 and 1872, respectively. By then Liszt was writing in a very harmonically advanced style that was unprecedented for the time. We find final cadences on single notes, chords based on 4ths, tritones, and stacked 3rds, whole-tone scales, and a surprising reliance on the very lowest register of the piano, creating effects that sound experimental even today.
Each of the seven pieces that make up the set are more or less overtly spiritual in nature. The first, Angélus! Prière aux anges gardiens, is inspired by the Latin text of the Angelus, a devotion in memory of the incarnation of Christ. The second and third pieces, Aux cyprès de la Villa d’Este I: Thrénodie and Aux cyprès de la Villa d’Este II: Thrénodie, are not based on any specific religious themes, but the underlying currents of philosophical meditation are clear. Despite the reference to cypresses, neither work depicts nature; rather, the prevailing tone is highly introspective and expressionistic.
Probably the most famous piece here is No. 4, Les jeux d’eaux à la Villa d’Este, a stunning work of Impressionist beauty. While there is again no superficial reference to Catholicism in the music, the composer himself referred to the Gospel of John when writing about Les jeux d’eaux: “But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.”
Closing out the set is a trio of some of the most modernist works that Liszt ever wrote: Sunt lacrymae rerum/En mode hongrois, Marche funèbre (in memory of Emperor Maximilian of Mexico) and Sursum corda. The title Sunt lacrymae rerum is taken from Virgil’s Aenid, where the hero Aeneas laments the Trojan War with the words, “Here, too, there are tears for misfortune and mortal sorrows touch the heart.” Liszt’s musical interpretation of these feelings is written around the so-called Hungarian Mode, which features two exotic-sounding augmented seconds.
The following Marche funèbre contains some of the darkest and thickest sonorities found in the entire piano literature. It ends with a stark apotheosis that one could imagine being played by an orchestral brass ensemble. Finally, Sursum corda brings us full circle back to texts from the Mass, similar to those that inspired Angelus! This time Liszt took his inspiration from the opening of the Eucharistic Prayer: “The Lord be with you/And also with you/Lift up your hearts/We lift them up to the Lord.”
What is most striking to me about the strong spiritual and religious threads that run throughout these pieces is that Liszt presents a highly unsentimental view of faith. Sursum corda is not a particularly uplifting piece: it contains some extraordinarily dissonant harmonies and unusual chord progressions. The same can be said of even something as lovely as Les jeux d’eaux. Looking below the surface, one finds a somewhat discomfiting message and a reminder of earthly suffering, something that Liszt was acutely aware of late in his life.
This is not music with easy answers to life’s most profound questions. Rather, Liszt explores an expressionistic style that is ultimately inconclusive. One has a sense of the composer’s deep faith, but at the same time there hovers an atmosphere of Universal indifference to human struggles. The ending of Sursum corda sounds triumphant, in a way, but there is also something open-ended about its final crashing chords as they fall almost outside any traditional rhythmic frame of reference.
I don’t think Années de pèlerinage, Book III is necessarily to everyone’s tastes. It is very personal music and it requires some study and insight to really get a feeling for what Liszt was expressing. For me though, the process of exploration is fascinating and very rewarding!






